Results for 'Andrew James Green'

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  1. Why are people so darn past biased?Preston Greene, Andrew James Latham, Kristie Miller & James Norton - 2022 - In Christoph Hoerl, Teresa McCormack & Alison Fernandes (eds.), Temporal Asymmetries in Philosophy and Psychology. Oxford: Oxford University Press. pp. 139-154.
    Many philosophers have assumed that our preferences regarding hedonic events exhibit a bias toward the future: we prefer positive experiences to be in our future and negative experiences to be in our past. Recent experimental work by Greene et al. (ms) confirmed this assumption. However, they noted a potential for some participants to respond in a deviant manner, and hence for their methodology to underestimate the percentage of people who are time neutral, and overestimate the percentage who are future biased. (...)
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  2. Hedonic and non-hedonic bias towards the future.Preston Greene, Andrew James Latham, Kristie Miller & James Norton - forthcoming - Australasian Journal of Philosophy:1–16.
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  3. Hedonic and Non-Hedonic Bias toward the Future.Preston Greene, Andrew J. Latham, Kristie Miller & James Norton - 2021 - Australasian Journal of Philosophy 99 (1):148-163.
    It has widely been assumed, by philosophers, that our first-person preferences regarding pleasurable and painful experiences exhibit a bias toward the future (positive and negative hedonic future-bias), and that our preferences regarding non-hedonic events (both positive and negative) exhibit no such bias (non-hedonic time-neutrality). Further, it has been assumed that our third-person preferences are always time-neutral. Some have attempted to use these (presumed) differential patterns of future-bias—different across kinds of events and perspectives—to argue for the irrationality of hedonic future-bias. This (...)
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  4. On Preferring that Overall, Things are Worse: Future‐Bias and Unequal Payoffs.Preston Greene, Andrew J. Latham, Kristie Miller & James Norton - 2021 - Philosophy and Phenomenological Research 105 (1):181-194.
    Philosophers working on time-biases assume that people are hedonically biased toward the future. A hedonically future-biased agent prefers pleasurable experiences to be future instead of past, and painful experiences to be past instead of future. Philosophers further predict that this bias is strong enough to apply to unequal payoffs: people often prefer less pleasurable future experiences to more pleasurable past ones, and more painful past experiences to less painful future ones. In addition, philosophers have predicted that future-bias is restricted to (...)
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  5. The Rationality of Near Bias toward both Future and Past Events.Preston Greene, Alex Holcombe, Andrew J. Latham, Kristie Miller & James Norton - 2021 - Review of Philosophy and Psychology 12 (4):905-922.
    In recent years, a disagreement has erupted between two camps of philosophers about the rationality of bias toward the near and bias toward the future. According to the traditional hybrid view, near bias is rationally impermissible, while future bias is either rationally permissible or obligatory. Time neutralists, meanwhile, argue that the hybrid view is untenable. They claim that those who reject near bias should reject both biases and embrace time neutrality. To date, experimental work has focused on future-directed near bias. (...)
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  6. Capacity for simulation and mitigation drives hedonic and non-hedonic time biases.Preston Greene, Andrew J. Latham, Kristie Miller & James Norton - 2022 - Philosophical Psychology 35 (2):226-252.
    Until recently, philosophers debating the rationality of time-biases have supposed that people exhibit a first-person hedonic bias toward the future, but that their non-hedonic and third-person preferences are time-neutral. Recent empirical work, however, suggests that our preferences are more nuanced. First, there is evidence that our third-person preferences exhibit time-neutrality only when the individual with respect to whom we have preferences—the preference target—is a random stranger about whom we know nothing; given access to some information about the preference target, third-person (...)
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  7. How Much Do We Discount Past Pleasures?Preston Greene, Andrew J. Latham, Kristie Miller & James Norton - 2022 - American Philosophical Quarterly 59 (4):367-376.
    Future-biased individuals systematically prefer pleasures to be in the future and pains to be in the past. Empirical research shows that negative future-bias is robust: people prefer more past pain to less future pain. Is positive future-bias robust or fragile? Do people only prefer pleasures to be located in the future, compared to the past, when those pleasures are of equal value, or do they continue to prefer that pleasures be located in the future even when past pleasures outweigh future (...)
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  8. Bias towards the future.Preston Greene, Andrew J. Latham, Kristie Miller, James Norton, Christian Tarsney & Hannah Tierney - 2022 - Philosophy Compass 17 (8):1–11.
    All else being equal, most of us typically prefer to have positive experiences in the future rather than the past and negative experiences in the past rather than the future. Recent empirical evidence tends not only to support the idea that people have these preferences, but further, that people tend to prefer more painful experiences in their past rather than fewer in their future (and mutatis mutandis for pleasant experiences). Are such preferences rationally permissible, or are they, as time-neutralists contend, (...)
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  9.  71
    Encountering Artificial Intelligence: Ethical and Anthropological Reflections.Matthew J. Gaudet, Paul Scherz, Noreen Herzfeld, Jordan Joseph Wales, Nathan Colaner, Jeremiah Coogan, Mariele Courtois, Brian Cutter, David E. DeCosse, Justin Charles Gable, Brian Green, James Kintz, Cory Andrew Labrecque, Catherine Moon, Anselm Ramelow, John P. Slattery, Ana Margarita Vega, Luis G. Vera, Andrea Vicini & Warren von Eschenbach - 2023 - Eugene, OR: Pickwick Press.
    What does it mean to consider the world of AI through a Christian lens? Rapid developments in AI continue to reshape society, raising new ethical questions and challenging our understanding of the human person. Encountering Artificial Intelligence draws on Pope Francis’ discussion of a culture of encounter and broader themes in Catholic social thought in order to examine how current AI applications affect human relationships in various social spheres and offers concrete recommendations for better implementation. The document also explores questions (...)
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  10.  8
    Antiquity and Photography: Early Views of Ancient Mediterranean Sites.Claire L. Lyons, John K. Papadopoulos, Lindsey S. Stewart & Andrew Szegedy-Maszak - 2005 - J. Paul Getty Museum.
    Biographical essays explore the careers of two major early photographers, Joseph-Philibert Girault de Prangey and William James Stillman. in addition, portfolios with works by Maxime Du Camp, John Beasley Greene, Francis Frith, Robert Macpherson, Adolphe Braun and others testify to the strength and consistency of other early photographers who captured the antique worlds around the Mediterranean."--BOOK JACKET.
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  11. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  12. Indirect Compatibilism.Andrew James Latham - 2019 - Dissertation, University of Sydney
    In this thesis, I will defend a new kind of compatibilist account of free action, indirect conscious control compatibilism (or indirect compatibilism for short), and argue that some of our actions are free according to it. My argument has three components, and involves the development of a brand new tool for experimental philosophy, and the use of cognitive neuroscience. The first component of the argument shows that compatibilism (of some kind) is a conceptual truth. Contrary to the current orthodoxy in (...)
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  13.  31
    The Awakenings of Charlotte Perkins Gilman.Andrew James Paravantes - 2019 - Utopian Studies 30 (3):505-530.
    “The sleeper awakes” is a convention of many literary utopias from the late nineteenth and early twentieth centuries. The plots of Edward Bellamy’s Looking Backward, William Morris’s News from Nowhere, and H. G. Wells’sWhen the Sleeper Wakes all famously involve a sleeping modern everyman who awakens to a future where the conflicts and contradictions of the burgeoning capitalist society have been resolved. The Bleilers identify dozens of other speculative novels from the same period employing this very device, such as William (...)
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  14.  22
    Chaucer‘s Postcolonial Renaissance.Andrew James Johnston - 2015 - Bulletin of the John Rylands Library 91 (2):5-20.
    This article investigates how Chaucer‘s Knight‘s and Squire‘s tales critically engage with the Orientalist strategies buttressing contemporary Italian humanist discussions of visual art. Framed by references to crusading, the two tales enter into a dialogue focusing, in particular, on the relations between the classical, the scientific and the Oriental in trecento Italian discourses on painting and optics, discourses that are alluded to in the description of Theseus Theatre and the events that happen there. The Squire‘s Tale exhibits what one might (...)
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  15.  44
    Different vulnerabilities for addiction may contribute to the same phenomena and some additional interactions.Andrew James Goudie, Matt Field & Jon Cole - 2008 - Behavioral and Brain Sciences 31 (4):445-446.
    The framework for addiction offered by the target article can perhaps be simplified into fewer, more basic, vulnerabilities. covers a number of vulnerabilities, not just enhanced delay discounting. Real-world drug-use decisions involve both delay and probability discounting. The motivational salience of, and attentional bias for, drug cues may be related to a number of vulnerabilities. Interactions among vulnerabilities are of significance and complicate the application of this framework.
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  16. Forgiveness: From Conceptual Pluralism to Conceptual Ethics.Andrew James Latham, Kristie Miller, James Norton & Luke Russell - 2022 - In Court Lewis (ed.), The Philosophy of Forgiveness, Volume V. Vernon. pp. 207-233..
    Forgiveness theorists focus a good deal on explicating the content of what they take to be a shared folk concept of forgiveness. Our empirical research, however, suggests that there is a range of concepts of forgiveness present in the population, and therefore that we should be folk conceptual pluralists about forgiveness. We suggest two possible responses on the part of forgiveness theorists: (1) to deny folk conceptual pluralism by arguing that forgiveness is a functional concept and (2) to accept folk (...)
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  17.  66
    Principled moral reasoning: Is it a viable approach to promote ethical integrity? [REVIEW]James Weber & Sharon Green - 1991 - Journal of Business Ethics 10 (5):325 - 333.
    In response to recent recommendations for the teaching of principled moral reasoning in business school curricula, this paper assesses the viability of such an approach. The results indicate that, while business students' level of moral reasoning in this sample are like most 18- to 21-year-olds, they may be incapable of grasping the concepts embodied in principled moral reasoning. Implications of these findings are discussed.
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  18.  32
    Putting Ruist and Hegelian Social Thought in Dialogue.Andrew James Komasinski - 2021 - Philosophy East and West 71 (3):724-746.
    This article first considers Hegel's treatment of Ruist thought, especially the Berlin-era lectures. While Hegel and Hegelian thought cannot integrate non-Western material, five interesting analogues in their social thought deserve consideration: the family as society's relational foundation; ritual as cultural language; Hegelian necessity as Ruist fate; rulers as relational centers; and tools for evaluating ritual.
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  19.  55
    Hallucinations and antipsychotics: The role of the 5-HT2A receptor.Andrew James Goudie & Jonathan Charles Cole - 2004 - Behavioral and Brain Sciences 27 (6):795-796.
    Behrendt & Young's (B&Y's) novel “unifying model” of hallucinations, although comprehensive, fails to incorporate research into the possible role of 5-HT2A receptors in the mode of action of novel “atypical” antipsychotic drugs (which treat hallucinations effectively), and into the role of such receptors, which are located in thalamocortical circuits, in mediating drug-induced hallucinations.
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  20.  23
    Pericles on the athenian constitution (thuc. 2.37).James A. Andrews - 2004 - American Journal of Philology 125 (4):539-561.
    Pericles' praise of the Athenian constitution presupposes a complex audience, some members of which are reluctant to hear his praise. Part of the resistance arises from doubts about the celebrated negative freedom of the private citizen (Thuc. 2.37.2-3). But it also concerns the positive political freedom of all citizens to participate equally in political life (Thuc. 2.37.1). Pericles attempts to overcome audience resistance by frankly acknowledging its source—"the equal share" (compare Aristotle's arithmetic equality) and its allegedly unfair consequences for the (...)
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  21. Responding to the Call.James Weber, Sharon Green & Jeffrey Gladstone - 2013 - Teaching Ethics 13 (2):137-157.
  22. From Proto-Forgiveness to Minimal Forgiveness.Andrew James Latham & Kristie Miller - 2019 - Australasian Philosophical Review 3 (3):330-335.
    In ‘Forgiveness, an Ordered Pluralism’, Fricker distinguishes two concepts of forgiveness, both of which are deployed in our forgiveness practices: moral justice forgiveness and gifted forgiveness. She then argues that the former is more explanatorily basic than the latter. We think Fricker is right about this. We will argue, however, that contra Fricker, it is a third more minimal concept that is most basic. Like Fricker, we will focus on the function of our practices, but in a way that is (...)
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  23.  19
    Growth and degrowth: Dewey and self-limitation.Andrew James Thompson - 2022 - Educational Philosophy and Theory 54 (14):2532-2541.
    This paper explores John Dewey’s debt to Hegel by examining the relationship between his conception of growth and Bildung. Dewey’s notion of the progressive subject takes the project of education as unending—it is both a personal and collective process that strives to synthesise competing social values democratically. Despite Dewey’s rejection of absolutism and idealism, his teleological commitment to democracy reveals his tendency to revert to Hegel’s philosophical ideals. Although Dewey was aware of capitalism’s power to eclipse the advance of democracy, (...)
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  24.  52
    How Kierkegaard can help us understand covering in Analects 13.18.Andrew James Komasinski - 2016 - Asian Philosophy 26 (2):133-148.
    ABSTRACTI suggest that Kierkegaard proves a helpful interlocutor in the debate about Analects 13.18 and the meaning of yin 隱. After surveying the contemporary debate, I argue that Kierkegaard and the Confucians agree on three important points. First, they both present relational selves. Second, both believe certain relationships are integral for moral knowledge. Third, both present a differentiated account of love where our obligations are highest to those with whom we are closest. Moreover, Kierkegaard’s ‘covering’ in the deliberation ‘Love covers (...)
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  25.  51
    An Untyped Higher Order Logic with Y Combinator.James H. Andrews - 2007 - Journal of Symbolic Logic 72 (4):1385 - 1404.
    We define a higher order logic which has only a notion of sort rather than a notion of type, and which permits all terms of the untyped lambda calculus and allows the use of the Y combinator in writing recursive predicates. The consistency of the logic is maintained by a distinction between use and mention, as in Gilmore's logics. We give a consistent model theory, a proof system which is sound with respect to the model theory, and a cut-elimination proof (...)
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  26. Faith, Recognition, and Community.Andrew James Komasinski - 2018 - American Catholic Philosophical Quarterly 92 (3):445-464.
    This article looks at “faith-in” and what Jonathan Kvanvig calls the “belittler objection” by comparing Hegel’s and Kierkegaard’s interpretations of Abram (later known as Abraham). I first argue that Hegel’s treatment of Abram in Spirit of Christianity and its Fate is an objection to faith-in. Building on this with additional Hegelian texts, I argue that Hegel’s objection employs his social command account of morality. I then turn to Johannes de Silentio’s treatments of Abraham in Fear and Trembling and Søren Kierkegaard’s (...)
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  27.  13
    A burst of conscious light: near-death experiences, the Shroud of Turin, and the limitless potential of humanity.Andrew James Silverman - 2020 - Rochester, Vermont: Park Street Press.
    Provides evidence that human consciousness can never be reproduced and exposes the perils of artificial intelligence. Explains how consciousness transcends the brain and body through quantum theory and accounts of consciousness in the clinically dead. Shares scientific evidence of how the image on the Shroud of Turin was produced and connects these findings to evidence concerning near-death experiences. Reveals how consciousness cannot be reproduced by a machine and how attempts to do so threaten what makes us human.
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  28.  30
    Explainable AI and stakes in medicine: A user study.Sam Baron, Andrew James Latham & Somogy Varga - 2025 - Artificial Intelligence 340 (C):104282.
    The apparent downsides of opaque algorithms has led to a demand for explainable AI (XAI) methods by which a user might come to understand why an algorithm produced the particular output it did, given its inputs. Patients, for example, might find that the lack of explanation of the process underlying the algorithmic recommendations for diagnosis and treatment hinders their ability to provide informed consent. This paper examines the impact of two factors on user perceptions of explanations for AI systems in (...)
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  29.  39
    A History of the China International Famine Relief Commission.C. S. G. & Andrew James Nathan - 1965 - Journal of the American Oriental Society 85 (4):609.
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  30.  27
    An Evolving Scientific Public Sphere: State Science Enlightenment, Communicative Discourse, and Public Culture from Imperial Russia to Khrushchev's Soviet Times.James T. Andrews - 2013 - Science in Context 26 (3):509-526.
    ArgumentBy the late nineteenth century, science pedagogues and academicians became involved in a vast movement to popularize science throughout the Russian empire. With the aftermath of the 1917 Bolshevik Revolution, many now found the new Marxist state a willing supporter of their goals of spreading science to an under-educated public. In the Stalin era, Soviet state officials believed that the spread of science and technology had to coalesce with the Communist Party's utilitarian goals and needs to revive the industrial sector (...)
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  31.  10
    Jennifer Ebbeler, Disciplining Christians: Correction and Community in Augustine’s Letters. [REVIEW]James A. Andrews - 2013 - Augustinian Studies 44 (2):311-314.
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  32.  81
    Acting for a Reason and Following a Principle.Andrew James McAninch - 2015 - Ethical Theory and Moral Practice 18 (3):649-661.
    According to an influential view of practical reason and rational agency, a person acts for a reason only if she recognizes some consideration to be a reason, where this recognition motivates her to act. I call this requirement the guidance condition on acting for a reason. Despite its intuitive appeal, the guidance condition appears to generate a vicious regress. At least one proponent of the guidance condition, Christine M. Korsgaard, is sensitive to this regress worry, and her appeal in recent (...)
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  33.  10
    IX-10 Ordinis noni tomus decimus: Apologiae et Disticha Catonis.W. Martin Bloomer, Andrew James McGregor Irving, David Pierangelo Hubert Napolitano, Antonius Gerardus Weiler & Émile Telle (eds.) - 2021 - BRILL.
    This volume contains the editions of polemical texts by Erasmus against Martin Luther and Pierre Cousturier, of his defence against attacks on his oration on matrimony (and celibacy), and of his immensely popular ‘pocket’ edition of the _Disticha Catonis_.
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  34.  8
    Horizontal Chemistry.Michelle DiMeo, Andrew Gregory, Frank A. J. L. James & Viviane Quirke - forthcoming - British Journal for the History of Science:1-11.
    In 1976 Raymond Williams commented, ‘Culture is one of the two or three most complicated words in the English language.’ Such implied difficulty has not prevented Bloomsbury Academic, since the 2000s, from publishing around forty series of their well-produced and generously illustrated Cultural Histories, with, according to their website, a further fifty in progress. Each series contains six volumes, each book covering, in theory, the same chronological period (antiquity, the Middle Ages, the Renaissance, the Enlightenment, the age of empire and (...)
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    Views regarding physician-assisted suicide: a study of medical professionals at various points in their training.Mark Kitching, Andrew James Stevens & Louise Forman - 2008 - Clinical Ethics 3 (1):27-33.
    In this study, we sought to obtain detailed opinion on some of the practical issues that might arise should physician-assisted suicide (PAS) ever be legalized in the UK. We carried out an anonymous postal questionnaire of medical students, junior and senior doctors working at an acute hospital trust, over a three-week period. A total of 435 questionnaires were distributed and we had an overall return rate of 34%. We found that opinions changed very little as doctors progressed from medical school (...)
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  36. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew James Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  37.  18
    Rolf Hellebust. Flesh to Metal: Soviet Literature and the Alchemy of Revolution. x + 221 pp., illus., bibl., index. Ithaca, N.Y./London: Cornell University Press, 2003. $18.95. [REVIEW]James T. Andrews - 2004 - Isis 95 (4):722-723.
  38.  33
    The culture of the Roman Plebs- C. courrier la plèbe de Rome et sa culture (fin du II E siècle av. J.-c. – Fin du I er siècle ap. J.-c.). Pp. XII + 1031, figs, ills. Rome: École française de Rome, 2014. Paper, €82. Isbn: 978-2-7283-0966-5. [REVIEW]Andrew James Sillett - 2016 - The Classical Review 66 (1):206-208.
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  39. Regret.Marcia Baron & Andrew James McAninch - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
    We are all familiar with regret. And on the face of it, there doesn't seem to be anything puzzling about it, the way there is about (among other things) self‐deception and survivor guilt. So what philosophical significance does it have?
     
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  40.  18
    Paul C. Gilmore. Logicism renewed: logical foundations for mathematics and computer science. Lecture Notes in Logic, vol. 23. Association for Symbolic Logic / A K Peters, Ltd., Wellesley, Massachusetts, 2005, xvii + 230 pp.P. C. Gilmore & James H. Andrews - 2007 - Bulletin of Symbolic Logic 13 (1):104-105.
  41. The implicit decision theory of non-philosophers.Preston Greene, Andrew Latham, Kristie Miller & Michael Nielsen - 2024 - Synthese 203 (2):1-23.
    This paper empirically investigates whether people’s implicit decision theory is more like causal decision theory or more like a non-causal decision theory (such as evidential decision theory). We also aim to determine whether implicit causalists, without prompting and without prior education, make a distinction that is crucial to causal decision theorists: preferring something _as a news item_ and preferring it _as an object of choice_. Finally, we investigate whether differences in people’s implicit decision theory correlate with differences in their level (...)
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  42.  62
    The Organism as a Whole in an Analysis of Death.Andrew P. Huang & James L. Bernat - 2019 - Journal of Medicine and Philosophy 44 (6):712-731.
    Although death statutes permitting physicians to declare brain death are relatively uniform throughout the United States, academic debate persists over the equivalency of human death and brain death. Alan Shewmon showed that the formerly accepted integration rationale was conceptually incomplete by showing that brain-dead patients demonstrated a degree of integration. We provide a more complete rationale for the equivalency of human death and brain death by defending a deeper understanding of the organism as a whole and by using a novel (...)
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  43.  59
    Correction to: The implicit decision theory of non-philosophers.Preston Greene, Andrew J. Latham, Kristie Miller & Michael Nielsen - 2024 - Synthese 203 (3):1-2.
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  44. Is our naïve theory of time dynamical?Andrew J. Latham, Kristie Miller & James Norton - 2021 - Synthese 198 (5):4251-4271.
    We investigated, experimentally, the contention that the folk view, or naïve theory, of time, amongst the population we investigated is dynamical. We found that amongst that population, ~ 70% have an extant theory of time that is more similar to a dynamical than a non-dynamical theory, and ~ 70% of those who deploy a naïve theory of time deploy a naïve theory that is more similar to a dynamical than a non-dynamical theory. Interestingly, while we found stable results across our (...)
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  45. Against a normative asymmetry between near- and future-bias.Andrew J. Latham, Kristie Miller & James Norton - 2023 - Synthese 201 (3):1-31.
    Empirical evidence shows that people have multiple time-biases. One is near-bias; another is future-bias. Philosophical theorising about these biases often proceeds on two assumptions. First, that the two biases are _independent_: that they are explained by different factors (the independence assumption). Second, that there is a normative asymmetry between the two biases: one is rationally impermissible (near-bias) and the other rationally permissible (future-bias). The former assumption at least partly feeds into the latter: if the two biases were not explained by (...)
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  46.  39
    The Representational Necropolitics of Black Women in Zombie Dystopia Video Games.Eric Andrew James - 2021 - Feminist Studies 47 (1):147-174.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 47, no. 1. © 2021 by Feminist Studies, Inc. 147 Eric Andrew James The Representational Necropolitics of Black Women in Zombie Dystopia Video Games Though Stuart Hall defends popular representation as an important terrain of political struggle, he also argues that images of difference are dominated by “racialized regimes of representation” manifest in stereotypes and invisibilities.1 These ensure that marginal identities are reduced, essentialized, and (...)
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  47. Economic Planning and Workers' Control.Roy Green & Andrew Wilson - 1982 - In Martin Eve & David Musson (eds.), The Socialist Register. Merlin Press. pp. 19--19.
  48.  31
    The Human Embryonic Stem Cell Debate: Science, Ethics, and Public Policy.Andrew Lustig, Ronald M. Green, Suzanne Holland, Karen Lebacqz & Laurie Zoloth - 2002 - Hastings Center Report 32 (5):41.
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    Criminal policy transition.Penny Green & Andrew Rutherford (eds.) - 2000 - Portland, Or.: Hart.
    In this sense the collection offers a model of how international collaborative work should proceed. The book is the product of a workshop held at the International Institute for the Sociology of Law (IISL) in Onati, Spain.
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    Robert bridges and the spiritual animal.Andrew J. Green - 1944 - Philosophical Review 53 (3):286-295.
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